Religious Imagination(宗教想象)研究综述
Religious Imagination 宗教想象 - In dialogue with these scholars, I articulate a plea to scholars of religion and politics in Africa to develop an appreciation for the powerful role of the religious imagination in African and global arenas of power. [1] This paper shows that the discourse is dichotomous and conflictive between ecological reasoning and ethnic-regional and religious imaginations. [2] The significance of this study is that it contributes perspectives into issues of law and political modernisation and their interrelationships with religious imaginations. [3] The book concludes with the observation that ‘[t]he religious imagination—our propensity to imagine gods in our own image and to amend those gods as that self-image changes—is of a piece with our development as Homo narrans, the ones who tell fantastic stories’ (192). [4] And the growing knowledge of the globe would engage the religious imagination of many, as salvation moved to a planetary scale and fostered a long-standing desire to bring the entire world and all its peoples under one faith. [5] The category of “religious imagination” is of utmost importance since it takes into consideration the new definition of the human being, which is in line more with postmodernism than modernity. [6] The religious imagination of the period describes unbelief spreading through the terms of embodied pathology and causal chains of relation between corrupted states even as it asserts the divine inscrutability of pathological phenomena. [7] In religious imagination of people, a mirror fulfilled the task of telling about future and warning about future events. [8] Thus globalization originated thousands of years ago in the religious imagination and influenced it before it became a political and economic project. [9] This study aims to examine the history of religious imagination and contestation in Nusantara. [10] In the final section, the author makes a persuasive case that An Essay in Aid of the Grammar of Assent justifies and advances the religious imagination for the spiritual life. [11] And finally, the article will conclude with how the emphasis on the imagination links to contemporary understandings of the religious imagination and how its liberating and concretizing function can serve as a psychological and theological precondition for the incarnational principle of social justice as found in Oscar Romero’s address, “The Political Dimension of the Faith from the Perspective of the Option for the Poor. [12] Likewise, the author raises the possibility that children’s religious imaginations may be more sophisticated than often appreciated, potentially helping them navigate existential threats and challenges. [13]在与这些学者的对话中，我向非洲的宗教和政治学者发出请求，让他们认识到宗教想象力在非洲和全球权力舞台上的强大作用。 [1] 本文表明，生态推理与民族-区域和宗教想象之间的话语是二分法和冲突的。 [2] 这项研究的意义在于，它为法律和政治现代化问题及其与宗教想象的相互关系提供了视角。 [3] 这本书最后观察到，“宗教想象——我们倾向于按照自己的形象想象神，并随着自我形象的变化而修正这些神——与我们作为纳兰人的发展是相辅相成的，这些人讲述奇妙的故事”（192）。 [4] 对地球日益增长的知识将激发许多人的宗教想象，因为救恩已扩大到全球范围，并激发了将整个世界及其所有人民置于同一个信仰之下的长期愿望。 [5] “宗教想象”这一范畴至关重要，因为它考虑到了对人的新定义，这更符合后现代主义而非现代性。 [6] 这一时期的宗教想象描述了通过具身病理的术语和腐败国家之间关系的因果链传播的不信，尽管它断言了病理现象的神圣不可理解性。 [7] 在人们的宗教想象中，镜子完成了讲述未来和警告未来事件的任务。 [8] 因此，全球化起源于数千年前的宗教想象，并在它成为政治和经济项目之前对其产生了影响。 [9] 本研究旨在考察努桑塔拉宗教想象和争论的历史。 [10] 在最后一节中，作者提出了一个有说服力的案例，即一篇帮助同意语法的论文证明并推进了对精神生活的宗教想象。 [11] 最后，本文将总结对想象的强调如何与当代对宗教想象的理解联系起来，以及它的解放和具体化功能如何成为奥斯卡·罗梅罗演讲中体现的社会正义原则的心理和神学前提。 , “从穷人选择的角度看信仰的政治维度。 [12] 同样，作者提出了一种可能性，即儿童的宗教想象力可能比人们通常认为的更复杂，这可能有助于他们应对生存威胁和挑战。 [13]