Introduction to Womens Rights
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The issue of child marriages is discussed under the ambit of human rights and women’s rights and highlighted in various conventions and treaties.
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In doing so, it acknowledges not only the constraints of the case study model but also the centrality of women’s rights to identify and confront the threats to their conceptions and experiences of security.
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It has identified the global, regional, and local frameworks for financial inclusion and women’s rights as adopted by Nigeria.
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Many of these practices and limitations are based on cultural and emanate from tradition and not from religion as many people supposed, these main constraints that create an obstacle towards women’s rights and liberties are reflected in the participation of women in political life.
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Among other things, I discuss the issue of imprisoned women’s rights and problematize the stereotypical representations of gender within existing prison practices.
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After the victory of the Islamic Revolution in Iran in 1978, the situation with women’s rights in the country improved supported by the Government’s constitutional establishment of equal rights of men and women in political life of Iran.
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Gender, trust in ads, support of women’s rights and feminist self-identification, all have an impact on consumer behavior toward femvertising.
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Most of the scholarship on this short story and O’Brien’s work in general has been focused on the gender roles in terms of women’s rights.
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Women’s rights have become a highly contested terrain, with authoritarian regimes, regional, sub state and transnational forces competing for power, legitimacy and control.
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In this context, the purported Arab ‘reformer’ is presented as the ideal ally of the West, attempting to haul his society up to the West’s supposed standards, for example on women’s rights.
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Its main aim is to evaluate the extent to which pregnant women’s rights to reproductive autonomy are protected or restricted under the law and its application.
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In northern Ghana, to liberate women from oppression, some women’s rights activists advocate the abolition of the marriage payment.
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In Myanmar this concerns in particular recognition of customary, communal and ethnic tenure systems, and women’s rights to land and natural resources.
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When on 15 October 1892, Aline Valette (1850–99) edited the first issue of her weekly newspaper L’Harmonie sociale: organe des droits et des intérêts féminins [Social Harmony: Organ of Women’s Rights and Interests] (1892–93), this activist of the French Workers’ Party had already developed an elaborate social philosophy, the fruit of her double journey as a Marxist and as a feminist.
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Born in Gurage Zone, she advocated for women’s rights and condemned many of the common cultural values and practices in her community, such as polygamy, exclusive property inheritance rights for male children and male family members, and the practice of arranged and forced marriage.
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The article recommends that women legislators should initiate action to have existing laws amended so as to comprehensively address women’s rights.
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Such a development challenges the literature on regime change and women’s rights, which warns for a rollback after regime change.
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Bob argues that western governments’ support for LGBT rights in Africa and women’s rights in post-9/11 Afghanistan used ‘‘rights as dynamite,’’ a practice he defines as the ‘‘attempt to undermine or destroy a targeted culture or community’’ (p.
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The objective of this article is to analyze how women’s leagues of different States of the Republic of Mexico were endowed with a legal entity and became a vindictive political subject that, coupled with the fight for women’s rights, claimed other types of material developments such as reducing the high rates of alcoholism and improving the sanitation conditions in their localities.
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This article analyzes the principle achievements of those movements during the negotiation process and identifies the challenges they face for the materialization of women’s rights.
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Ayatollah Yusef Sanei was a prominent contemporary Shia scholar whose particular methodological approach led him to issue some of the most progressive Shia fatwas on the subject of women’s rights.
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This piece of writing was triggered—in a visceral and unexpected way—by a surge of transphobic discourse in Aotearoa New Zealand society in 2021, with groups of athletes, pseudo-feminists, doctors, politicians, and the public protesting transgender women’s rights to participate in sport at elite and community levels.
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In this article, we trace the diffusion of Cities for CEDAW activism with attention to the case of Cincinnati and analyze its implications for advancing women’s rights principles.
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Progress toward universal access to reproductive services should integrate the promotion of women’s rights.
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ABSTRACT This article asks how CSOs engage with policymakers in advancing policy change on women’s rights in the Philippine context where political dynasties are prevalent.
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These include women’s rights, climate justice, ‘Black Lives Matter’, ‘Me Too’, care-experienced people and many more.
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I argue that these women worked together with nationalist forces to gain both independence and women’s rights to education, work, and suffrage.
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Environmentalists joined a coalition of labor and women’s rights advocates that together challenged exclusion policies in the courts and regulatory agencies.
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As we take stock of the growing threat posed by these movements, it is incumbent on us to critically examine the threats to women’s rights posed by the anti-statist right.
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It is the first internationally acclaimed documentary by a Chinese female director to centre upon investigating the activities of Ye Haiyan, a Chinese sex and women’s rights activist, as well as to address the
politically sensitive topic of sexual assault in China.
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Guidelines describe women’s rights to make an informed decision between an ERCS or a TOL.
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ABSTRACT Sor Juana, a criolla nun in Mexico’s colonial period, is most recognized for her letter, “La Respuesta” (or “The Response”), to the Bishop of Puebla where she fiercely championed women’s rights in the Americas.
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This extreme anti-abortion position too finds no support in the Bible: indeed, even the Catholic church adopted it only in the latter part of the 19th century, and among Evangelicals it is much more recent, suggesting that it is part of the right-wing fundamentalist backlash against struggles for women’s rights.
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It considers the Supreme Court decisions of In the matter of an application by the Northern Ireland Human Rights Commission for Judicial Review (Northern Ireland) and R (on the application of A and B) v Secretary of State for Health; examines what they reveal about the potentiality of human rights law to advance women’s rights; and analyses the limited success of human rights litigation in securing reproductive rights for Northern Irish women.
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It adopts a law and social movements perspective to better understand the law reforms that have emerged, often amidst fraught interactions between the state and women’s rights activists with their conflicting constructs of gender roles.
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Forced marriages are less common now than they were in the past because of the greater awareness of women’s rights.
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Background Ensuring women’s rights during childbirth care based on humanized and bioethical principles results in better quality of care and patient safety and provides positive childbirth experiences.
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The article is devoted to the main problems in overcoming the gaps in women’s rights and establishing the principle of equality of the sexes in Russia in the 19th and 20th century.
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There is increasing acknowledgement that economically empowering women is vital both to gain women’s rights and to achieve wider development goals such as economic growth, education, poverty reduction, health, and welfare.
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There has been a growing affective intensity on Farsi social media around Iranian women’s rights protests, particularly mobilizations against the compulsory hijab.
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The WPS agenda is usually described in terms of four “pillars” of activity: the participation of women in peace and security governance; the prevention of violence and conflict; the protection of women’s rights and bodies; and gender-sensitive relief and recovery programming.
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What will happen to the notion of Swedish gender equality if it is reformulated to mean women’s rights to work on the same terms as men, but if it no longer includes men’s participation in unpaid care work? How will Sweden as a society, with a history of active measures to lessen social class effects, change if state-driven measures legitimise notions of ‘upstairs’ and ‘downstairs’ that support a precarious labour market marked by inequalities? What will it mean to family practices and ultimately to the citizens raised in nanny families if family life becomes chore-free? All these questions are touched upon in the book drawing on Eldén and Anving’s rich data.
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The primary social actor of the process was the male feminist, who publicly proclaimed ideas of women’s rights and tried to improve the lives of women through reforms.
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It offers both a theoretically and comparatively rich, historically and contextually informed, and temporally and spatially extensive account of the nature, travails, and incremental successes of African constitutionalism with detailed case studies from Nigeria, Ethiopia, and South Africa on important themes like federalism, executive power, and women’s rights.
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Indeed, today activists focus more on women’s rights than on the rights of all sexual minorities, who as a consequence often live in extreme poverty and ill-health.
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The findings show that although the NGOs provide education and training, essential services, and recreational activities for women, they steer clear of seeking fundamental changes to laws on women’s rights.
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The primary organization responsible for initiating and directing campus activism was the College Equal Suffrage League (CESL), formed in 1900 by Massachusetts teachers Maud Wood Park and Inez Haynes Gillmore to recruit more upper- and middle-class, well-educated, students and alumni to the women’s rights movement.
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Considering many other restrictions on women’s rights that will be addressed in the paper, it is not surprising that widows enjoyed the best status in medieval England, mostly owing to the institute of dower.
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Findings are discussed in relation to identity, constructive forms of reactance, and implications for current women’s rights movements.
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Paying close attention to the legal and logical reasoning of the Indian High Court during the year-long trial, this paper also evokes a critical perspective on the understanding of growing Islamophobia, hatred politics against Muslims and the violation of women’s rights, particularly of those from minority religious communities and lower castes in.
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Human rights and SDGS: pathways to strengthen women’s rights
Brazil is a country with a profound inequality in relations between men and women and in diverse fields.
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Many women in Europe have never had chances to enjoy legally established ‘women’s rights’ and ‘gender equality’.
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Over the past few years, the topics of consent, sexual assault, and women’s rights have been addressed both by major social movements and newsworthy events.
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The involvement of women in politics is very important to voice women’s rights and concerns and to find some efforts that can realize gender equality, especially in the political field.
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The article also notes where global norms fall short of addressing women’s rights in ASM.
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Our findings have important implications for understanding international pressures and the role of donor intent in the process of global advancement of women’s rights.
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We end by providing concrete examples and best practices for protecting ESC and women’s rights in seafood value chains, in hopes of broader-scale recognition and adoption.
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” Kachin women’s rights activists deploy them to garner international attention and advocacy, as well as to.
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This article analyses discussions of gender equality, women’s empowerment, and women’s rights in the United Nations Committee for World Food Security (CFS).
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Women’s rights are being enshrined in African constitutions today to an unprecedented extent.
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Judging Noa: A Fight for Women’s Rights in the Turmoil of the Exodus.
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In fact, it viralized beyond the United States in countries where women have turned to social media to raise their voices for women’s rights.
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This is discussed using selected empirical cases such as human rights, Islamic finance, the arts, the consumption of alcohol, and individual liberties such as women’s rights and freedom of conscience.
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These various advances have allowed the expression of a "black" cinema (Joel Zito Araujo), LGBT concerns (Karla Holanda), women’s rights (Helena Solberg and Susanna Lira) and the possibility for indigenous people to seize digital tools to reflect their own realities (Vincent Carelli, Video nas aldeias).
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Terminology used can be met with sometimes visceral (and arguably bigoted) responses from different feminist leaning academics (Kelly & Westmarland, 2016); the media (Bindell, 1999); as well as some of the more vocal women’s rights organisations currently lobbying the UK government (Women’s Aid, 2019).
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This article contributes to historiographies of forensic medicine by examining late twentieth-century women’s rights activism for new clinical standards on medical forensic exams for sexual assault (commonly known as “rape kits”).
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Legislation should stop the practices and traditional laws that are against of women’s rights and promote women education, because women empowerment play a vigorous role in the development of any society at global level specially in Pakistan.
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Democracy and women’s rights are integrally “bundled” by the international community.
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Prominent political figures took part in the struggle for women’s rights, and feminist organizations were created.
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Through a three-year investigation of the early stages of a women’s rights movement following the Libyan revolution, we explore the dynamics of collective identity development.
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The interest lies in discussing the nature of this social demand led by women; analyze this claim of justice taking into account the unfavorable period for the German feminist movement and for women’s rights; identify their position regarding gender perspective; and to assess the impact of the social movement.
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The Constitutional Tribunal (hereafter: the Tribunal), firmly controlled by the Law and Justice party and chaired by Mrs Julia Przyłębska, who was unlawfully appointed to the position of the President of the Tribunal (though properly elected, earlier, as a judge of the Tribunal), as part of a panel partly comprised of persons not legally appointed judges of the Tribunal, announced that provisions of the law allowing pregnancies to be terminated when there is a high probability of a severe or irreversible foetal impairment or when the foetus is diagnosed with an incurable and life-threatening disease – are unconstitutional 2 Hours later, the streets of cities and towns, large and small, all over Poland, teemed with tens of thousands and later hundreds of thousands of protesters loudly proclaiming their opposition – frequently using expletives so far unheard of in public spaces – to this assault on fundamental human rights paraded as a legitimate judicial act as part of the Tribunal’s constitutional review of legislation 3 The protest, initially aimed at the Tribunal’s pronouncement, quickly turned into a global protest against the Law and Justice party’s rule over Poland in general, at first triggering incredulity in government circles and then prompting a series of nervous reactions from them The ‘compromise’ consisted of a generalised ban on abortion save in three situations: (i) when pregnancy posed a threat to the woman’s life or health (regardless of the stage of development of the foetus);(ii) when pre-natal tests or other medical procedures indicated a high probability of a severe and irreversible foetal impairment or when the foetus is found to be afflicted with an incurable and life-threatening disease (prior to the foetus becoming viable outside the body of the pregnant woman);and (iii) when there are legitimate reasons to suspect that the pregnancy is a result of a prohibited act, such as rape or incest (in which case abortion was allowed in the first 12 weeks of pregnancy) [ ]from day one, legislation in Poland has been shaped without regard to the prevailing standards for women’s rights and the protection of reproductive rights The first move to amend the law was made in 1996 when the then ruling left-wing coalition voted to allow pregnancies to be terminated by women finding themselves in difficult living conditions or dramatic personal circumstances 10 On 28 May 1997, however, the full panel of 12 judges of the Tribunal ruled – with three dissenting opinions – the latter amendment unconstitutional 11 The Tribunal argued that the so-called ‘social premise’ for abortion, ‘serves to legalise the termination of pregnancies without sufficiently demonstrating the need to safeguard some other constitutional value, right or liberty, while also relying on vague legalisation criteria, thereby undermining the constitutional guarantees serving to protect human life’.
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Besides, Gilani’s frequent use of Islamic teachings to defend women’s rights, albeit in a notably cautious manner, was another distinctive feature of his poetry.
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Keywords : women’s rights; customary land; gender perspective.
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Chapter 6 examines the influence of international factors on the appointment of women to high courts in the case studies, focusing on the impact of international and regional norms, the ratification of the Convention on Elimination of All Forms of Discrimination Against Women (CEDAW), and the advocacy of international and domestic nongovernmental women’s rights organizations.