Introduction to Womens Emancipation
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Though both anarchist and Marxist discourses conflated gender and class equality, believing women’s emancipation to be an organic consequence of social revolution, the lack of focus on female-specific concerns in anti-capitalist ideations has attracted criticism from feminist scholars.
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We propose a return to the traditional court as a site for negotiating women’s emancipation.
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The focus is on the role of women in communist-led peasant movements in India and the implications of such struggles on the project of women’s emancipation.
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We posit that analytical and theoretical frameworks developed from indigenous women’s ways of knowledge production should be recognized and legitimated in feminist discourse because much is learned from their worldview about women’s emancipation, the importance of intersectionality in terms of race, ethnicity, and gender in indigenous contexts, in addition to political and cultural critiques.
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Her unjustly neglected works Woman and Politics and Woman through Centuries have been taken as examples of characteristic socialist discourses on women’s emancipation.
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The development of feminism and women’s emancipation in colonial India shows various trajectories and inner sources of the process within the regions occupied by a ‘larger society’ going through modernization.
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She remained an organizing force throughout the nation and the world, and touted as, “the veritable Abraham Lincoln of women’s emancipation” in 1904 by Mary Church Terrell, herself a leader and representative of the US African American community at the International Council of Women in Berlin (Ware p.
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No female in modern history has been in the forefront of women’s emancipation and leadership in the inimitable and pivotal manner of Queen Elizabeth II.
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The process of women’s emancipation in European legal culture can be divided into three major periods according to their defining issues and objectives.
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In this manner, the human-centric role provides Linde with satisfaction that amounts to happiness, taking her ways ahead of emancipation in a world where women’s emancipation from sufferings is still an unresolved issue.
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Alice Voinescu, the first Romanian woman to obtain a PhD in Philosophy, proposed a female cultural paradigm in the conferences she held between 1933-1943, in the context of the women’s emancipation movement of the interwar period.
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Jan de Vries revised Akira Hayami’s original theory of the “Industrious Revolution” to make the idea more applicable to early modern commercialization in Europe, showcasing the development of the rural proletariat and especially the consumer revolution and women’s emancipation on the way toward an “Industrial Revolution.
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This generation took an active part in all the transformations that marked the second half of the twentieth century: the important growth of affluence and consumption, increased education, and women’s emancipation with entry in large numbers of women into professional occupations.
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Carolina Amari was well known in wider circles related to women’s emancipation: she was influential in setting up Industrie Femminili Italiane, in 1904.
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The first woman in history to hold the position of minister and ambassador, Bolshevik leader Kollontai tackled crucial issues of the transition to socialism: the relationship between class revolution and women’s emancipation, the continuity between different modes of production and in particular the shadow that capitalism casts over an economic system based on common ownership, and the relative weight of the party and trade union.
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The motto “without feminism there is no socialism” indicates the understanding of these movements that an egalitarian society must be based in the fight for the emancipation of the working class, mas also be aware of the specificities of the women’s emancipation.
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Apart from a covert advocacy of feminist ideals and women’s emancipation, the novel offers a window to the strong mother-daughter relationship, which in itself is viewed by prominent feminist critics as a form of rejection of patriarchal oppression.
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Women’s emancipation is an important part of the people’s liberation movement led by the Communist Party of China.
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