Introduction to Riwayat Abu Dawud

What is/are Abu Dawud?

Abu Dawud - Meanwhile, the hadith is found in the riwayah of Abu Dawud. ^[1] This researcher aims to (1) collect the opinions of the narrators of the hadith of Abu Dawud number 4875 (2) find the essence of the hadith narrated by Abu Dawud number 4875 about the teacher's efforts in educating students' morals so that they can stay away from backbiting (3) collect the opinions of experts about the efforts of teachers in educating students' morals to stay away from backbiting based on the hadith narrated by Abu Dawud number 4875 (4) formulate the educational implications of the hadith of Abu Dawud number 4875 about the teacher's efforts in educating students' morals to stay away from backbiting. ^[2] Based on the hadits narrated by Abu Dawud about notetaking, this study aims to find out the etiquette of noting knowledge in the learning process and the educational implications contained therein. ^[3] The result of this research is the authentic quality hadith sanad, namely the history of Abu Dawud. ^[4] This study aims to (1) obtain the results of the thoughts of hadith experts or Muhadittsin about the content of HR Abu Dawud, (2) to find the essence of education contained in HR Abu Dawud (3) to identify theories of the role of educators in kissing hands, ( 4) find the educational implications of HR Abu Dawud regarding the role of family education in educating children. ^[5] Researchers found several matan of hadiths that explain the rights of a wife in the household narrated by Abu Dawud. ^[6] In this context, this study aims to reread the misogynistic hadiths in al-Kutub al-Tis'ah (Sahih al-Bukhari, Sahih Muslim, Sunan Abu Dawud, Sunan at-Turmudzi, Sunan Ibn Majah, Sunan ad-Darimi, Musnad Muwaththa' Iman Malik, Musnad Ahmad bin Hanbal) that related to women as personal, worship, marriage, and public spaces. ^[7] But in relation to religious science, the sirah rubric features many ulama figures, for example: founding 4 jurisprudence jurisprudents (Hanafi, Maliki, Asy Syafii and  Hanbali), commentators (Al Thabari and Al Qurtubi), and experts hadith (Al Bukhari, Muslim, Abu Dawud, At Tarmizi, Al Nasai and Ibn Majah). ^[8] Penelitian ini dilatarbelakangi oleh sikap Nabi berdasarkan hadis yang di riwayat Abu Dawud tentang larangan memukul isteri. ^[9] ’’ (Abu Dawud, Divorce, 3). ^[10] Hadits tentang “berlaku adillah terhadap anak-anakmu,” yang diriwayatkan oleh Abu Dawud dinilai sebagai hadits yang berkualitas shahih berdsasarkan penelitian Syaikh Muhammad Nashiruddin al-Baniy. ^[11] Hadith about fasting Wisal is sanad hadith narrated by Imam Abu Dawud through Abdullah bin Maslamah to the Prophet. ^[12] Sebagai alur  pemikiran di dalam penelitian ini, berbasis pada akhlaq profetis  Rasulullah Shâllâlahu ‘Alaihi wasallam (Hadits Riwayat Abu Dawud) dan etika-ekofenomenologi yang digagas oleh Saras Dewi. ^[13]

Riwayat Abu Dawud

Penelitian ini dilatarbelakangi oleh sikap Nabi berdasarkan hadis yang di riwayat Abu Dawud tentang larangan memukul isteri. ^[1] Sebagai alur  pemikiran di dalam penelitian ini, berbasis pada akhlaq profetis  Rasulullah Shâllâlahu ‘Alaihi wasallam (Hadits Riwayat Abu Dawud) dan etika-ekofenomenologi yang digagas oleh Saras Dewi. ^[2]